Saturday, July 9, 2011

Jesus and Atheism

While atheists universally deny that Jesus was God or the Son of God, I think that there is room for acknowledging that he must have been a very good man and that his teachings represent the highest moral and ethical aspirations of man. In my book, "The Case Against God; A Lawyer Examines the Evidence," I discuss the fact that Jesus was nothing more than a Jewish holy man who taught traditional Jewish teachings and who had no intention of describing himself as a God or Son of God. He did not intend to form a new church or to go contrary to the laws of Judaism. He was most likely a Pharisee who conveyed the teaching of Hillel, the Pharisee sage. We cannot accept the apotheosis and sanctifying of Jesus by later writers and churchmen.

Nevertheless, the picture of Jesus presented to us is a beautiful one. This cannot be explained solely by the embellishment of his image by churches and clerics. Much of it must stem from the man who actually lived in Israel over 2000 years ago. Scholars believe that many of the quotes of Jesus set forth in the New Testament were actually spoken by the real Jesus. Prior to the writing of the New Testament there apparently were a set of sayings called the “Q source” which were picked-up by the evangelists who wrote the canonical Bible.

Even if we consider that some of the stories about Jesus may have been added by later writers, we must admit that the picture painted of Jesus reflects the highest form of human ethics. Ludwig Feuerbach said that our ideas of God are merely a reflection of the highest human ideals. To a certain extent this is obviously true of our picture of Jesus. But it says something good about man. With all of our evil, cruelty, greed, and selfishness, we were able to imagine a Man/God who flowed with the goodness, kindness, love, charity, and sense of sacrifice that all humans admire. One writer described Jesus as a “sweet soul.”

It is helpful to think about things he probably said to his followers. He probably emphasized the idea of loving your neighbor. This was an ancient Jewish teaching. It is one of the hardest things anybody can do, but it is a lofty goal. It humanizes us more than almost any other thing. He probably told his followers to turn the other cheek, to feed the hungry and clothe the naked, to bless the poor and the meek and the peacemakers, to avoid self righteousness, and to show mercy. He probably gave the Sermon on the Mount. He probably told a crowd that he who is without sin should throw the first stone at the woman caught in adultery.

His kindness and goodness seems to have been abandoned by a Church that burned heretics in the Inquisition and waged crusades and wars against those who did not share the Church’s teaching. It is certainly lost on those today who practice the theology of anger, resentment, bigotry, sanctimoniousness, and self-righteousness. The New Testament describes a man who was kind and loving. He obviously loved children. He ate with sinners and forgave their sins. He obviously enjoyed a party and drank wine. He seems like somebody who laughed and enjoyed a joke. He even got angry and cursed a barren fig tree. He obviously rejected hypocrisy and false piety. I have no doubt that he would have been appalled by the strict Puritanism of many of the Protestant sects. I have no doubt that he would have been appalled at the great wealth and pomp of the Catholic Church. I have no doubt that he would have been appalled by monasticism in all its forms. I believe that he would have been devastated by and wept at the molestation of little children by members of the clergy.

I also have no doubt that Jesus would have glowed with pleasure at the kindness of many people today. He would have loved the people who dedicate their lives to helping others, who are kind and merciful, who stand for peace, who are filled with love for their fellow man. In the novel "Let the Great World Spin," by Colum McCann, the main character is a man from Ireland who becomes a brother and goes to live among the pimps and prostitutes of the lower Bronx in New York. He does not judge these poor sad women or preach to them. He helps them. What would Jesus think of this saint? One reads every day about saints like the character described by McCann. Their aim is to make life better for others, and to live in the image of Jesus.

As an atheist, I cannot believe in Jesus as some divine Son of God who created the universe and fills the air around us with his presence. But I do believe that the Jesus who actually lived and the Jesus we have created is a great man, an ideal human, someone to be imitated.

1 comment:

Unknown said...

Ernest Renan, who wrote a Life of Jesus, knew his subject well. Jesus, he says, ‘had no knowledge of the general conditions of the world’, was unacquainted with science, ‘believed in the devil, and that diseases were the work of demons’, was ‘harsh’ towards his family, was ‘no philosopher’, went to‘excess’, aimed ‘less at logical conviction than at enthusiasm’, ‘sometimes his intolerance of all opposition led him to acts inexplicable and apparently absurd’ and ‘bitterness and reproach became more and more manifest in his heart’. These are less the qualities of a Humanist than of a mystical, deluded lunatic. If there really was a preacher in some ways similar to the one depicted in the Gospels - without the supernatural powers, of course - then he said some good things which are indeed worthy of remembering, but he contradicted himself so often and talked so much nonsense on other occasions that it would have been better if we had let him rest in peace instead of transforming him into a deity. The Jesus package, taken as a whole, is not the ideal purchase.

From: Was Jesus A Humanist? By:Brian McClinton, Humani No.90 Dec-Jan. 2004/5