Friday, December 16, 2011

The Birth of Jesus

Now as we approach the Christmas holiday we should take a look at the true history of Jesus' birth. Scholars agree that the story of the Nativity is fictitious. This does not mean that we should not celebrate Christmas, but it does mean that there is nothing wrong with taking Christ out of Christmas. People have celebrated the winter solstice for thousands of years. Long before the birth of Jesus, people celebrated the birth of other pagan gods at the winter solstice. The winter solstice is a bleak time of year when the days are short and the nights are long. People have always needed something to pick-up their spirits at this time of year. That is the true purpose of Christmas, and the real reason why we celebrate Jesus' birth at this time of year. Here is the true story of Jesus' birth.

In the first place, the story says that Caesar ordered a census to levy taxes and that Joseph, as a descendent of David, had to travel to Bethlehem, the city of David, to register (Luke 2:1-5). This was supposed to fulfill the prophecy that the “Messiah” would be “from the house of David.” The story is inherently preposterous!

There is no evidence that Augustus Caesar ordered a worldwide census at the time of Jesus’ birth. There was a census under Quirinius, the Governor of Syria (Luke 2:2), but that occurred after the death of Caesar and years after the birth of Jesus. The late Raymond E. Brown, S.S., a Catholic priest, internationally regarded as the dean of New Testament scholars, and former Professor of Biblical Studies at Union Theological Seminary in New York, said in his magesterial "The Birth of the Messiah," “Luke’s reference to a general census of the Empire under Augustus which affected Palestine before the death of Herod the Great is almost certainly wrong.” Said Brown, “Luke begins his story with a reference to a census of the whole world ordered by Augustus, conducted by Quirinius, and affecting Joseph, a Galilean inhabitant of Nazareth, so that he had to go to his ancestral city. This supplied the occasion for the birth of of Jesus in Bethlehem....this information is dubious on every score...We have no evidence of one census under Augustus that covered the whole Empire, nor of a census requirement that people be registered in their ancestral cities.” In a census, they counted people at their place of domicile, not where they were born. They would not have required Joseph to travel to Bethlehem. The Romans cared nothing for genealogies. They would have wanted him to stay in Nazareth and be counted where he lived.

The distinguished biblical scholar, E.P. Sanders, points out that David lived 42 generations before Jesus. He asks, why would would the Romans require Joseph to register for a tax in the town (Bethlehem) of an ancestor who lived 42 generations earlier? He describes Luke’s story of the Nativity as “Fantastic!” Bart D. Ehrman asks, “Can it be possible that everyone in the empire was to return to the place their ancestors lived a thousand years earlier?”

Another mistake by the authors of the Gospels is that they place the census of Quirinius and the birth of Jesus during the Reign of Herod. Scholars know that Herod was already dead at the time of Quirinius’census. Raymond E. Brown says, “...the one and only census conducted while Quirinius was legate in Syria affected only Judea, not Galilee, and took place in A.D. 6-7, a good ten years after the death of Herod the Great.” Moreover, Caesar would not have taxed Judea while Herod was king. And, at the time of Jesus’ birth, Bethlehem would have been in an area that was exempt from taxation.

The world's most highly recognized biblical scholar, a Catholic priest named John P. Meier, notes that it would have been impossible for Mary to travel from Nazareth to Bethlehem in an advanced state of pregnancy. Meier says, “Somewhere aroung 7-6 B.C. a Jew named Yeshua, a shortened form of the Hebrew Yehoshua (Joshua), was born in the hillside town of Nazareth in lower Galilee. The Infancy Narritive traditions that locate his birth in Bethlehem of Judea (traditions isolated in chap. 2 of Matthew and Luke respectively) are probably later Chriustian theological dramatizations of the belief that Jesus was the royal Davidic Messiah.”

Jesus obviously was not born in Bethlehem. He was not born on December 25 either. Nobody knows the date on which Jesus was born, but it definitely was not December 25That was the date of the birth of the Greek/Roman god Mithras. The story of Mithras is similar to the story of Jesus.

Mithras was the god of light, or the Sun, and was born of a virgin. He was identified with a bull who had to die as a sacrifice for all humanity. His worshippers believed that Mithras promised resurrection from the dead and that he ascended into heaven. The worship of Mithras included forgiveness of sin by baptism of initiates and a communion of bread and wine to commemorate Mithras’ last meal on earth.

The early fathers of the Christian Church did not know the date when Jesus had been born, so up until the fourth century AD there was no celebration of Christmas. The worship of Mithras presented a real problem for the Church fathers because of the similarities to the worship of Jesus. There were pagan festivals around the time of the winter solstice, such as the Roman feast called Saturnalia which was dedicated to the god Saturn. In around 353 AD, the church fathers decided to combat Mithraism and other pagan holidays by celebrating the birth of Jesus on Mithras’ birthday, December 25. Merry Mithramas!

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