Born In The Wrong Century

Sometimes I feel like I was born in the wrong century. I am an atheist who has spent his life studying religion and theology, and has written a book entitled “The Case Against God, A Lawyer Examines the Evidence” (Which is available on Kindle), and yet I do not fully understand why so many people believe in God. I realize that there are millions of atheists like me, and that there are probably millions of people who share most of my beliefs. I know that the number of atheists continues to grow around the world, but I am still puzzled by the prevalence of religion in our society. Why is this so?

I recognize that we all think that we are correct in our opinions and beliefs. People who believe in God are often quite certain that nonbelievers are terribly mistaken or downright evil. Atheists think that believers are terribly mistaken or downright stupid. How can we be sure that we are right?

I recently listened to several televangelists on T.V. On the same day I also listened to the channel that broadcasts the thinking of the Catholic Church. The Catholic channel was quite moderate and thoughtful, but it was nevertheless focused on this being whom I believe to be mythical—God. I find that most people with whom I speak believe in some kind of God, even if not in one of the organized religions. The televangelists, unlike the Catholics, speak to the ignorance of their listeners. Their silver-tongued orators appeal to their listeners’ emotions, prejudices, and hates. But their message is not substantively different from the message of the quiet thoughtful priests and laymen of the Catholic channel. It is that there is a God who created, controls, and continues life on Earth and in heaven. It is that we should love and worship that God because he is all loving and good. The thing that amazes me is not that the yokel televangelists believe in God and spread their ignorance around the world, but that moderate and intelligent priests and philosophers like the speakers on the Catholic channel hold a set of beliefs about God that is as absurd as the beliefs of the rednecks.

On the same day I also listened to the PBS science show, NOVA, and heard a discussion of the possibility of a multi-universe or “Multiverse” by the physicist and writer, Brian Greene. Green postulated that there may be an infinite number of universes out there, which would mean that statistically speaking, there would probably be a universe exactly like ours with everything the same as in this universe, including our galaxy, solar system, planet, humans, and an identical reproduction of each of us. This gives rise to the question of whether, if I were to die, I would continue to live in another universe, and therefore be immortal. I have never believed in life after death, but I recognize that the idea is not forbidden by the laws of physics. This does not, however, change my core belief that there is no life after death.

For most of the people in the world there is no philosophical postulate like the one by Brian Greene. They simply feel that after we die our soul goes to heaven and lives eternally in heaven with great glory and happiness. I know that there is no basis for such thinking, and I am absolutely certain that it is wrong. I am also quite certain that death means the end of all life, memory, thinking, feeling, everything. I am firmly convinced that even if the Multiverse concept is correct, this life of mine, this brain, this body, this mind and memory, this being, will, for all intents and purposes, cease to exist. Even if an exact reproduction of me were to exist in a different universe, and even if that being continued to exist long after I am dead, I am certain that I would not experience that life or know about it.

My perplexity about the beliefs of others is that I do not understand how they can go on believing in God or anything supernatural without having even a scintilla of evidence to support such beliefs. After I lost all belief in God, I became able to see the many absurdities that surround religion, absurdities that I had previously taken for granted, like belief in the sacredness of holy water or the usefulness of blessing the throats on the feast of St. Blaise. I took for granted that God was situated in the sanctuary of the Catholic Church, and that you had to genuflect each time you walked in front of it. I took for granted that a priest on the alter had the power to change ordinary bread and wine into the actual body and blood of Christ—and that for some reason, the most important thing you could ever do was eat Christ’s body and blood.

I recognize that I am simply one person who insists that his atheism is correct, but I also recognize that my ideas are supported by many brilliant people. Most of the world’s leading scientists do not believe in God. Most of the highly intellectual thinkers in the world are atheists. Thus, I am not alone. I’m sure that most of those scientists have the same problem I have understanding why so many people believe in and worship a non-existent being.

It is amazing to me that people pray to God for help of some kind or other. There has never been any evidence that God answers prayers. People pray to God for health, but there is not a single case that anyone’s health was ever helped by the hand of God. People point to the Bible as evidence that God has performed miracles, but study of the Bible reveals that it is simply a book of myths with practically no historical value (See my book, “The Case Against God”). There is no evidence of any kind that God or anybody else ever performed miracles.

If millions of people around the world agree with me, why do I feel that I was born in the wrong century? Perhaps it is because I am mystified by the fact that so many other people continue to believe in God and in all the accessories of religion. I would think that it is self-evident that there is no God. I would think that all of the things surrounding religion are so absurd that uneducated, simple, even stupid people would recognize the facts. But as I watch television, I see intelligent priests and laymen seriously discussing concepts like prayers for the poor souls in Purgatory, prayers to the saints, devotion to the Virgin Mary, and the healing powers of places like Fatima and Lourdes. To me, such talk is incredibly stupid, yet the people who engage in it do not seem like stupid people.

I am not surprised by the hillbilly televangelists roaring out against sin in their southern drawls, but I am simply amazed to see priests of the Catholic Church draped in elaborate vestments, carrying out ancient rites in gigantic cathedrals, surrounded by golden statues, crucifixes, chalices, and other sacred items of priceless metals. It is as if God would want to be worshipped with an elaborate and dazzling display of finery.

A friend of mine said that one day there will be no churches and that places like St. Peter’s Basilica will be museums. I am sure that he is right, but I still wonder why it is not like that today.